By Prince Oba-Loye Adimula
The English meaning of the word “colonialism” expressed a direct revelation of mischief makers or the mischievousness of certain group of individuals or group of cunning ambitious society with missions as…..”the policy or practice of acquiring full or partial political control over another country or community, occupying it with settlers, and exploiting it economically”.
One do not need further explanation on the missions of the above mentioned groups known as…either..CATTLE REARERS or ISLAMIC SCHOLARS/TEACHERS…. galvanizing around since late 18th Century till date within our contemporary country, now called Nigeria.
The historical accounts of GOBIRAWA NATIVES otherwise known as aboriginal Hausa people were of a Kingdom that spread round what we know presently as the core Northern Nigeria. The kingdom started between 9th/10th century ago, almost the same century the 2nd generational coming of king Oduduwa Dynasty of Oodua race started down the area known as South west of Nigeria (Detail Historical account of GOBIRAWA and Yoruba Nation to come soon……)
By late 1700s a powerful imperial king Nefata of Gobir/Hausa Kingdom, with ancient Alkalawa town as the capital of the Kingdom. King Nefata, however, loved his crown Prince Yumfa and the imperial king wanted the Prince to have additional spiritual power added to the existing native spiritual power.
Therefore, King Nefata decided to source for an Islamic scholar/teacher from the far away ancient Songhai empire. The Islamic teacher, which was later identified as Usman Dan Fodio
Mallam Dan Fodio was brought down to the ancient Alkalawa town, the ancestral capital of Gobirawa natives, now known as aboriginal Hausa race; to be teaching the crown Prince Yumfa Islamic lectures.
Dan Fodio was allowed access into the palace to integrate with people in both palace and within the community as the crown Prince’s Islamic teacher. Dan Fodio was also granted privileges around within the royal palaces within Gobirawa kingdom.
No too long, the imperial King Nefata died and crown Prince Yumfa was young and once student of Malam Dan Fodio, who pretended to be around the young king to offer advises and bring the young king to orders.
Tricking the system, Mallam Dan Fodio was smart to convinced the generality of Hausa communities to join him to end royalties and taxes to the palace and to the young king for their freedom. However, Dan Fodio stage manage a community war , which broke out in 1804 and Mallam Dan Fodio was supported by the majority of Hausa communities; whereas, the Young imperial king Yumfa was killed with other Hausa kings under the kingdom.
Thereafter, Mallam Dan Fodio and his Fulani warlords reneged on what they promised the Hausa communities and decided to killed anyone who dare them or asked questions.
Complementarily, Mallam Dan Fodio established caliphate instead of kingdom. Sultan to head all, Emirs to manage communities and towns; Serikis to run villages and small settlements; and by 1809 all the Emirs and Serikis were of Fulani blood and it has remained so till date.
Mallam Dan Fodio, as Sultan, mandated and swore that the Gobirawa natives or Hausa race must never again rule over their land.
Systematically, part of the colonized styles employed was…….as a Fulani descendants, they agreed never to allowed or teach strangers, especially Hausa people their Fulani language (FUFULDI) but to dropped their Fufuldi language within themselves and adopted to learn the Hausa language.
This language crossing and language secrecy within minority Fulani was employed to control the Hausa majority. Surprisingly, no full-blooded Hausa descendants could speak or understand Fulani’s Fufuldi language but all Fulanis speak Hausa fluently as their accepted second language.
Also, Fulanis do marry Hausa women but Fulani forbidden marriages between their women and Hausa men, except otherwise on a very coordinated and espionage missions on any Hausa man.
TO BE CONTINUED…
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